Sunday, 22 November 2009

Return from the rabbit hole

So we have embraced the only Truth that all we can know is that we think, and in doing so we have fallen down the nihilist rabbit hole. How can we function if we can know nothing else but this single truth?

The only way back out of the rabbit hole is through trust. If we continue to deny everything as an illusion then there is no return. We are stuck in a situation where all we can really know is that we think since everything else our senses provide us with can be denied.

We must take, in essence and for lack of better terminology, a leap of faith. We have to trust what our senses tell us. If something looks like a rock, feels like a rock, and smells like a rock then we got to be able to trust that it actually is a rock.

This same level of trust in our senses is what allows us to function in Society. All we can know is our own thoughts and what our senses present us with. We cannot know the thoughts of another. In this way, the Other is closed to us.

But if we cannot know the thoughts of the Other then what can we know of them? This comes from what our senses present us with, what we can deduct from the information gathers. We may not know what the Other is thinking but from their actions we can deduct.

This requires trust. Trust that the actions of the Other, that what the Other is presenting to our senses, is what they are thinking. We deduce from our senses and the information gathered.

But this can only function if the trust is there. We trust the Other to act in a way that is consistent with their thoughts. If the Other acts contrary to these thoughts, and we discover that they are acting contrary to their thoughts, then the trust goes.

When the trust goes, when we start to doubt the Other, then the basis of Civil Society starts to break down. It breaks down because we are left in a situation where only our thoughts can be trusted. We cannot rely on our senses to deduct since their is no trust in the Other. The Other may well be deliberately deceiving our senses. The Other could be trying to make us doubt what we know.

Without the trust that the Other is acting in up-most good faith toward us, that the Other is being honest in the information that they provide us with, we cannot interact with them. We must always remain of the opinion that they are not being honest with us, we cannot have any trust that their actions and their thoughts are in synch.

Just as we must trust our senses so too we must be able to trust the Other. But when we cannot trust the Other then they truly become closed to us, they become unknowable.

To return from the rabbit hole of nihilism we must have trust, because without trust it is impossible to function within the world in general, and within society specifically. With trust in our senses we can honestly hope to deduce true information about the world around us. But we can only deduce correctly if the information presented by the sense is indeed honest information.

We must have trust in our senses, and trust in the Other, because without either we will never leave the nice rabbit hole of our own thought.

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